súplicas

As-Sahifa al-Kamilah as-Sayyadiiah

Las súplicas de As-Sayyad

Imam 'Ali ibn Al Husain Zain al Abidín (P)

Muchos libros han escrito ya los sabios del Islam acerca de la manera de orar y suplicar. Así, tanto en el sagrado Corán, como en las tradiciones del Profeta Muhammad y de sus sucesores, (los Imames infalibles de la Gente de la Casa) tenemos innumerables ejemplos de gran profundidad, brillante sabiduría, elevada excelencia y resplandeciente belleza. En ellos figura el propósito del Profeta y su familia de incitar y dar ánimo para suplicar

En realidad las súplicas narradas por el Profeta y su familia (P) constituyen la mejor conducta para el creyente. Al meditar en ellas, nace en la propia alma la fuerza de la fe y la creencia, así como el espíritu de abnegación y sacrificio por la causa de Dios. Hace conocer el secreto de la devoción y el goce de la confidencia, con Dios Altísimo, enamorándose de Él. Nos enseña la responsabilidad y a seguir la religión, nos hace conocer lo que es obligatorio para el hombre, lo que lo acerca a Dios y a la prosperidad y lo que lo aleja de la corrupción, los deseos y las falsas innovaciones.

Luego del triste acontecimiento de Karbalá y del dominio de los asuntos islámicos por parte de los omeyas, gobernando despóticamente, derramando sangre, tratando injustamente a los musulmanes, despreciando y deshonrando las enseñanzas islámicas, el Imam Zain al 'Abidin (P), el señor de los que se prosternan, permaneció en su casa triste y desconsolado. Nadie se le acercaba y él no podía salir de su casa e ir entre la gente enseñándoles sus obligaciones, sus tareas y sus responsabilidades, así como lo que era más conveniente para ellos. Ante esta situación él debió adoptar otra conducta para enseñar, que era la súplica. Entonces la tomó como instrumento para transmitir, difundir y divulgar las enseñanzas del Islam, los mandatos islámicos, el camino y método de la gente de la casa del Profeta (P). La utilizó para enseñar el espíritu de la religión, el desapego de lo mundano y todo aquello que es necesario para la purificación de las almas y de la condición humana

Esta obra, tambien conocida en otras ediciones como Los Salmos del Islam, es después del Corán y del "Nahyul Balagah" del Imam 'Alí (P), el libro que posee el más alto estilo en lengua árabe y el lugar más elevado desde donde captar y recibir diversas cuestiones filosóficas, de teología y ética

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Du'a Yaushan Kabir (La Gran Armadura)

 75 pag. - 416Kb

Esta súplica se se encuentra en el “Mafatih ul Yinan”. Según relata el Imam Zain Al ‘Abidin (P), es una súplica que el Arcángel Gabriel trajo para el Profeta (PBd) en una de las batallas. En el momento en que el Profeta se había colocado una armadura cuyo peso le incomodaba, Gabriel le transmitió:

“¡Oh Muhammad, Tu Señor te envía Sus saludos y te pide que te quites esta armadura y recites la siguiente súplica que es la salvación para ti y tu comunidad”.

El dicho sigue con muchos más méritos para quien realice esta súplica, pero expondremos sólo algunos de ellos:

- Quien la escribiera sobre su mortaja, Dios, Altísimo, por respeto a esa súplica, no lo castiga.

- Quien la recitara al comienzo del Mes de Ramadán con sincera devoción, Dios le brindará la bendición de la Noche del Qadr y creará para él setenta mil ángeles que glorifican y adoran a Dios, mientras que la recompensa de sus actos se computan para aquél que recitó la súplica.

- Quien la recitara tres veces durante el Mes de Ramadán, Dios, Altísimo, hará prohibido su cuerpo para el fuego y su morada será el Paraíso. Además, Dios pondrá dos ángeles para él que lo protegerán de los pecados y estará bajo la protección de Dios mientras viva.

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Perlas del Mafatih

Sheij 'Abbas al Quommi

 115 pag. - 558Kb

Este libro recoge una serie de súplicas extraídas del famoso libro "Mafatih ul Yinan" (Las llaves del Paraíso) dedicadas tanto a los días de la semana como a las diferentes oraciones prescritas, además de otros du'as significados. No son las únicas súplicas dedicadas a esos días y oraciones, pero sí constituyen un conjunto de uso y conocimiento generalizado entre los seguidores de Ahlul Bait (P).

Los duas que presentamos en este libro figuran tanto en idioma árabe como en español, además de contar con trascripción fonética.

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Common Taqibaat of Daily Prayers from Mafatih & Baqiyatus salehat5

اَللَّهُمَّ ٱغْفِرْ لِی مَا قَدَّمْتُ وَمَا خَّرْتُ	all¡humma ighfir l¢ m¡ qaddamtu wa m¡ akhkahartu	O Allah, (please) forgive me my sins: the past, the coming,
وَمَا سْرَرْتُ وَمَا عْلَنْتُ	wa m¡ asrartu wa m¡ a`lantu	the hidden, and the open,
وَإِسْرَافِی عَلَىٰ نَفْسِی	wa isr¡f¢ `al¡ nafs¢	as well as my transgression against myself
وَمَا نْتَ عْلَمُ بِهِ مِنِّی	wa m¡ anta a`lamu bih¢ minn¢	and all that which You know better than I do.
اَللَّهُمَّ نْتَ ٱلْمُقَدِّمُ وَٱلْمُؤَخِّرُ	all¡humma anta almuqaddimu walmu'akhkhiru	O Allah, You are the One Who brings forward and puts off—
لاَ إِلٰهَ إِلاَّ نْتَ	l¡ il¡ha ill¡ anta	there is no god save You—
بِعِلْمِکَ ٱلْغَیْبَ	bi`ilmika alghayba	on account of Your knowledge about the unseen
وَبِقُدْرَتِکَ عَلَىٰ ٱلْخَلْقِ جْمَعِینَ	wa biqudratika `al¡ alkhalqi ajma`¢na	and your power over all of the creatures.
مَا عَلِمْتَ ٱلْحَیَاةَ خَیْراً لِی فَحْیِنِی	m¡ `alimta al¦ayata khayran l¢ fa'a¦yin¢	(Please) keep me alive as long as You know that life is better for me (than death),
وَتَوَفَّنِی إِذَا عَلِمْتَ ٱلْوَفَاةَ خَیْراً لِی	wa tawaffan¢ idh¡ `alimta alwaf¡ta khayran l¢	but cause me to die when You know that death is better for me (than survival).
اَللَّهُمَّ إِنِّی سْلُکَ خَشْیَتَکَ	all¡humma inn¢ as'aluka khashyataka	O Allah, I beseech You for fear of You
فِی ٱلسِّرِّ وَٱلْعَلاَنِیَةِ	f¢ alssirri wal`al¡niyati	in hidden and in open situations,
وَکَلِمَةَ ٱلْحَقِّ فِی ٱلْغَضَبِ وَٱلرِّضَا	wa kalimata al¦aqqi f¢ algha¤abi walrri¤¡	for uttering the word of truth in anger and in pleasure,
وَٱلْقَصْدَ فِی ٱلْفَقْرِ وَٱلْغِنَىٰ	walqa¥da f¢ alfaqri walghin¡	and for economy in poverty and in richness.
وَسْلُکَ نَعِیماً لاَ یَنْفَدُ	wa as'aluka na`¢man l¡ yanfadu	I also beseech You for inexhaustible bliss
وَقُرَّةَ عَیْنٍ لاَ تَنْقَطِعُ	wa qurrata `aynin l¡ tanqa§i`u	and for incessant delight.
وَسْلُکَ ٱلرِّضَا بِٱلْقَضَاءِ	wa as'aluka alrri¤¡ bilqa¤¡'i	I also beseech You for satisfaction with decrees,
وَبَرَکَةَ ٱلْمَوْتِ بَعْدَ ٱلْعَیْشِ	wa barakata almawti ba`da al`ayshi	for the blessing of death after life,
وَبَرْدَ ٱلْعَیْشِ بَعْدَ ٱلْمَوْتِ	wa barda al`ayshi ba`da almawti	for the glee of life after death,
وَلَذَّةَ ٱلْمَنْظَرِ إِلَىٰ وَجْهِکَ	wa ladhdhata alman¨ari il¡ wajhika	for the enjoyment of looking at Your Face,
وَشَوْقاً إِلَىٰ رُؤْیَتِکَ وَلِقَائِکَ	wa shawqan il¡ ru'yatika wa liq¡'ika	and for yearning for seeing and meeting You
مِنْ غَیْرِ ضَرَّاءَ مُضِرَّةٍ	min ghayri ¤arr¡'a mu¤irratin	without there being any harmful misery
وَلاَ فِتْنَةٍ مُضِلَّةٍ	wa l¡ fitnatin mu¤illatin	or misleading sedition.
اَللَّهُمَّ زَیِّنَّا بِزِینَةِ ٱلإِیـمَانِ	all¡humma zayyinn¡ biz¢nati al-¢m¡ni	O Allah, (please) adorn us with the adornment of faith
وَٱجْعَلْنَا هُدَاةً مُهْتَدِینَ	waj`aln¡ hud¡tan muhtad¢na	and make us guides and well-guided.
اَللَّهُمَّ ٱهْدِنَا فِیمَنْ هَدَیْتَ	all¡humma ihdin¡ f¢man hadayta	O Allah, (please) guide us (to the truth) amongst those whom You guide.
اَللَّهُمَّ إِنِّی سْلُکَ عَزِیمَةَ ٱلرَّشَادِ	all¡humma inn¢ as'aluka `az¢mata alrrash¡di	O Allah, I beseech You for determination to follow the true guidance
وَٱلثَّبَاتِ فِی ٱلمْرِ وَٱلرُّشْدِ	walththab¡ti f¢ al-amri walrrushdi	and for steadfastness in all affairs and all reasonable matters.
وَسْلُکَ شُکْرَ نِعْمَتِکَ	wa as'aluka shukra ni`matika	I also beseech You to make me thank You for Your graces,
وَحُسْنَ عَافِیَتِکَ	wa ¦usna `¡fiyatika	to grant me excellent wellbeing from You,
وَدَاءَ حَقِّکَ	wa ad¡'a ¦aqqika	and to lead me to carry out my duty towards You.
وَسْلُکَ یَا رَبِّ قَلْباً سَلِیماً	wa as'aluka y¡ rabbi qalban sal¢man	I also beseech You, O my Lord, for sound heart
وَلِسَاناً صَادِقاً	wa lis¡nan ¥¡diqan	and truthful tongue.
وَسْتَغْفِرُکَ لِمَا تَعْلَمُ	wa astaghfiruka lim¡ ta`lamu	I implore You to forgive me for what You know (about me),
وَسْلُکَ خَیْرَ مَا تَعْلَمُ	wa as'aluka khayra m¡ ta`lamu	I beseech You for the best of what You known (about my affairs),
وَعُوذُ بِکَ مِنْ شَرِّ مَا تَعْلَمُ	wa a`£dhu bika min sharri m¡ ta`lamu	and I pray Your protection against the evil of what You know,
فَإِنَّکَ تَعْلَمُ وَلاَ نَعْلَمُ	fa'innaka ta`lamu wa l¡ na`lamu	because You verily know while we do not,
وَنْتَ عَلاَّمُ ٱلْغُیُوبِ	wa anta `all¡mu alghuy£bi	and You are the best knowing of all hidden things.

 

Common Taqibaat of Daily Prayers from Mafatih & Baqiyatus salehat4

اَللَّهُمَّ نْتَ ٱلسَّلاَمُ	all¡humma anta alssal¡mu	O Allah, You are the [source of] peace,
وَمِنْکَ ٱلسَّلاَمُ	wa minka alssal¡mu	peace is coming from You,
وَلَکَ ٱلسَّلاَمُ	wa laka alssal¡mu	peace is for You,
وَإِلَیْکَ یَعُودُ ٱلسَّلاَمُ	wa ilayka ya`£du alssal¡mu	and to You does peace belong.
سُبْحَانَ رَبِّکَ رَبِّ ٱلْعِزَّةِ عَمَّا یَصِفُونَ	sub¦¡na rabbika rabbi al`izzati `amm¡ ya¥if£na	Glory be to your Lord, the Lord of Honor, above what they describe.
وَسَلاَمٌ عَلَىٰ ٱلْمُرْسَلِینَ	wa sal¡mun `al¡ almursal¢na	Peace be on the messengers.
وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَالَمِینَ	wal¦amdu lill¡hi rabbi al`¡lam¢na	All praise is due to Allah, the Lord of the worlds.
اَلسَّلاَمُ عَلَیْکَ اَیُّهَا ٱلنَّبِیُّ	alssal¡mu `alayka ayyuh¡ alnnabiyyu	Peace be upon you, O Prophet.
وَرَحْمَةُ ٱللَّهِ وَبَرَکَاتُهُ	wa ra¦matu all¡hi wa barak¡tuh£	Allah’s mercy and blessings be upon you.
اَلسَّلاَمُ عَلَىٰ ٱلئِمَّةِ ٱلْهَادِینَ ٱلْمَهْدِیِّینَ	alssal¡mu `al¡ al-a'immati alh¡d¢na almahdiyy¢na	Peace be upon the Imams; the guides and well-guided.
اَلسَّلاَمُ عَلَىٰ جَمِیعِ نْبِیَاءِ ٱللَّهِ وَرُسُلِهِ وَمَلاَئِکَتِهِ	alssal¡mu `al¡ jam¢`i anby¡'i all¡hi wa rusulih¢ wa mal¡'ikatih¢	Peace be upon all Prophets, Messengers, and angels of Allah.
اَلسَّلاَمُ عَلَیْنَا وَعَلَىٰ عِبَادِ ٱللَّهِ ٱلصَّالِحِینَ	alssal¡mu `alayn¡ wa `al¡ `ib¡di all¡hi al¥¥¡li¦¢na	Peace be upon us and upon the righteous servants of Allah.
اَلسَّلاَمُ عَلَىٰ عَلِیٍّ میرِ ٱلْمُؤْمِنینَ	alssal¡mu `al¡ `aliyyin am¢ri almu'min¢na	Peace be upon `Al¢, the Commander of the Believers.
اَلسَّلاَمُ عَلَىٰ ٱلْحَسَنِ وَٱلْحُسَیْنِ	alssal¡mu `al¡ al¦asani wal-¦usayni	Peace be upon al-°asan and al-°usayn,
سَیِّدَیْ شَبَابِ هْلِ ٱلْجَنَّةِ جْمَعینَ	sayyiday shab¡bi ahli aljannati ajma`¢na	the two chiefs of all the youth of Paradise.
اَلسَّلاَمُ عَلَىٰ عَلِیِّ بْنِ ٱلْحُسَیْنِ زَیْنِ ٱلْعَابِدِینَ	alssal¡mu `al¡ `aliyyi bni al¦usayni zayni al`¡bid¢na	Peace be upon `Al¢ the son of al-°usayn, the Adornment of the Worshippers.
اَلسَّلاَمُ عَلَىٰ مُحَمَّدِ بْنِ عَلِیٍّ بَاقِرِ عِلْمِ ٱلنَّبِیِّینَ	alssal¡mu `al¡ mu¦ammadi bni `aliyyin b¡qiri `ilmi alnnabiyy¢na	Peace be upon Mu¦ammad the son of `Al¢, the splitter of the knowledge of the Prophets.
اَلسَّلاَمُ عَلَىٰ جَعْفَرِ بْنِ مُحَمَّدٍ ٱلصَّادِقِ	alssal¡mu `al¡ ja`fari bni mu¦ammadin al¥¥¡diqi	Peace be upon Ja`far the son of Mu¦ammad, the veracious.
اَلسَّلاَمُ عَلَىٰ مُوسَىٰ بْنِ جَعْفَرٍ ٱلْکَاظِمِ	alssal¡mu `al¡ m£s¡ bni ja`farin alk¡¨imi	Peace be upon M£s¡ the son of Ja`far, the suppressor of rage.
اَلسَّلاَمُ عَلَىٰ عَلِیِّ بْنِ مُوسَىٰ ٱلرِّضَا	alssal¡mu `al¡ `aliyyi bni m£s¡ alrri¤¡	Peace be upon `Al¢ the son of M£s¡, the amiable.
اَلسَّلاَمُ عَلَىٰ مُحَمَّدِ بْنِ عَلِیٍّ ٱلْجَوَادِ	alssal¡mu `al¡ mu¦ammadi bni `aliyyin aljaw¡di	Peace be upon Mu¦ammad the son of `Al¢, the magnanimous.
اَلسَّلاَمُ عَلَىٰ عَلِیِّ بْنِ مُحَمَّدٍ ٱلْهَادِی	alssal¡mu `al¡ `aliyyi bni mu¦ammadin alh¡d¢	Peace be upon `Al¢ the son of Mu¦ammad, the guide.
اَلسَّلاَمُ عَلَىٰ ٱلْحَسَنِ بْنِ عَلِیٍّ ٱلزَّکِیِّ ٱلْعَسْکَرِیِّ	alssal¡mu `al¡ al¦asani bni `aliyyin alzzakiyyi al`askariyyi	Peace be upon al-°asan the son of `Al¢, the bright and resident of `Askari
اَلسَّلاَمُ عَلَىٰ ٱلْحُجَّةِ بْنِ ٱلْحَسَنِ ٱلْقَائِمِ ٱلْمَهْدِیِّ	alssal¡mu `al¡ al¦ujjati bni al¦asani alq¡'imi almahdiyyi	Peace be upon the Argument (of Allah), the son of al-°asan, the Assumer and the well-guided.
صَلَوَاتُ اللّهِ عَلَیْهِمْ جْمَعینَ	¥alaw¡tu all¡hi `alayhim ajma`¢na	Blessings of Allah be upon them all.

Common Taqibaat of Daily Prayers from Mafatih & Baqiyatus salehat3

اَللَّهُمَّ إِنَّ مَغْفِرَتَکَ رْجَىٰ مِنْ عَمَلِی	all¡humma inna maghfirataka arj¡ min `amal¢	O Allah, Truly, I hope for Your forgiveness more than I trust my deed.
وَإِنَّ رَحْمَتِکَ وْسَعُ مِنْ ذَنْبِی	wa inna ra¦mataka awsa`u min dhanb¢	Your mercy is verily more expansive than my sin.
اَللَّهُمَّ إنْ کَانَ ذَنبِی عِنْدَکَ عَظِیماً	all¡humma in k¡na dhanb¢ `indaka `a¨¢man	O Allah, If my sin is grave in Your view,
فَعَفْوُکَ عْظَمُ مِنْ ذَنْبِی	fa`afwuka a`¨amu min dhanb¢	then Your pardon is greater than my sin.
اَللَّهُمَّ إِنْ لَمْ کُنْ هْلاً نْ بْلُغَ رَحْمَتَکَ	all¡humma in lam akun ahlan an ablugha ra¦mataka	O Allah, If I do not deserve to attain Your mercy,
فَرَحْمَتُکَ هْلٌ نْ تَبْلُغَنِی وَتَسَعَنِی	fara¦matuka ahlun an tablughan¢ wa tasa`an¢	then Your mercy is so liberal that it can reach and include me,
لنَّهَا وَسِعَتْ کُلَّ شَیْءٍ	li-annah¡ wasi`at kulla shay'in	because it has included all things;
بِرَحْمَتِکَ یَا رْحَمَ ٱلرَّاحِمینَ	bira¦matika y¡ ar¦ama alrr¡¦im¢na	[Let it be] by Your mercy; O most Merciful of all those who show mercy.

Common Taqibaat of Daily Prayers from Mafatih & Baqiyatus salehat2

اَللَّهُمَّ ٱهْدِنِی مِنْ عِنْدِکَ	all¡humma ihdiny min `indika	O Allah, (please do) guide me to the true guidance of Yours,
وَفِضْ عَلَیَّ مِنْ فَضْلِکَ	wa afi¤ `alayya min fa¤lika	pour upon me from Your grace,
وَٱنْشُرْ عَلَیَّ مِنْ رَحْمَتِکَ	wanshur `alayya min ra¦matika	spread over me from Your mercy,
وَنْزِلْ عَلَیَّ مِنْ بَرَکاتِکَ	wa anzil `alayya min barak¡tika	and bring down upon me from Your blessings.
سُبْحَانَکَ لاَ إِلٰهَ إِلاَّ نْتَ	sub¦¡naka l¡ il¡ha ill¡ anta	Glory be to You; there is no god save You.
ٱغْفِرْ لِی ذُنُوبِی کُلَّهَا جَمِیعاً	ighfir l¢ dhun£b¢ kullih¡ jam¢`an	(Please) forgive my sins—all of them entirely,
فَإِنَّهُ لاَ یَغْفِرُ ٱلذُّنُوبَ کُلَّهَا جَمِیعاً إِلاَّ نْتَ	fa'innah£ l¡ yaghfiru aldhdhun£ba kullih¡ jam¢`an ill¡ anta	because none can forgive all sins entirely save You.
اَللَّهُمَّ إِنِّی سْلُکَ مِنْ کُلِّ خَیْرٍ حَاطَ بِهِ عِلْمُکَ	all¡humma inn¢ as'aluka min kulli khayrin a¦¡§a bih¢ `ilmuka	O Allah, I beseech You to grant me part of all good things that are encompassed by Your knowledge
وَعُوذُ بِکَ مِنْ کُلِّ شَرٍّ حَاطَ بِهِ عِلْمُکَ	wa a`£dhu bika min kulli sharrin a¦¡§a bih¢ `ilmuka	and I seek Your protection against all evils that are encompassed by Your knowledge.
اَللَّهُمَّ إِنِّی سْلُکَ عَافِیَتَکَ فی امُوری کُلِّهَا	all¡humma inn¢ as'aluka `¡fiyataka f¢ um£r¢ kullih¡	O Allah, I beseech You to grant me wellbeing from You in all of my affairs
وَعُوذُ بِکَ مِنْ خِزْیِ ٱلدُّنْیَا وَعَذَابِ ٱلآخَرَةِ	wa a`£dhu bika min khizyi aldduny¡ wa `adh¡bi al¡khirati	and I seek Your protection against the disgrace of this world and the chastisement in the Next World.
وَعوُذُ بِوَجْهِکَ ٱلْکَرِیـمِ	wa a`£dhu biwajhika alkar¢mi	I also seek protection of Your Noble Face,
وَعِزَّتِکَ ٱلَّتِی لاَ تُرَامُ	wa `izzatika allat¢ l¡ tur¡mu	Your invulnerable omnipotence,
وَقُدْرَتِکَ ٱلَّتِی لاَ یَمْتَنِعُ مِنْهَا شَیْءٌ	wa qudratika allat¢ l¡ yamtani`u minh¡ shay'un	and Your power that none can deter
مِنْ شَرِّ ٱلدُّنْیَا وَٱلآخِرَةِ	min sharri aldduny¡ wal-¡khirati	against the evils of this world and the Next World,
وَمِنْ شَرِّ ٱلوْجَاعِ کُلِّهَا	wa min sharri alawj¡`i kullih¡	the evils of all pains,
وَمِنْ شَرِّ کُلِّ دَابَّةٍ نْتَ آخِذٌ بِنَاصِیَتِهَا	wa min sharri kulli d¡bbatin anta ¡khidhun bin¡¥iyatih¡	and the evil of all moving creatures that You grasp from forelocks.
إنَّ رَبِّی عَلَىٰ صِرَاطٍ مُسْتَقِیمٍ	inna rabb¢ `al¡ ¥ir¡§in mustaq¢min	Verily, my Lord is on a Straight Path.
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِٱللَّهِ ٱلْعَلِیِّ ٱلْعَظِیمِ	wa l¡ ¦awla wa l¡ quwwata ill¡ bill¡hi al`aliyyi al`a¨¢mi	There is neither strength nor power save with Allah, the All-high and All-great.
تَوَکَّلْتُ عَلَىٰ ٱلْحَیِّ ٱلَّذِی لاَ یَمُوتُ	tawakkaltu `al¡ al¦ayyi alladh¢ l¡ yam£tu	I put my trust in the Ever-living (Lord) Who never dies.
وَٱلْحَمْدُ لِلَّهِ ٱلَّذِی لَمْ یَتَّخِذْ وَلَداً	wal¦amdu lill¡hi alladh¢ lam yattakhidh waladan	All praise be to Allah Who has not taken to Himself a son,
وَلَمْ یَکُنْ لَهُ شَریکٌ فِی ٱلْمُلْکِ	wa lam yakun lah£ shar¢kun f¢ almulki	nor has He had any partner in sovereignty,
وَلَمْ یَکُنْ لَهُ وَلِیٌّ مِنَ ٱلذُّلِّ	wa lam yakun lah£ waliyyun mina aldhdhulli	nor does He need any to protect Him from humiliation.
وَکَبِّرْهُ تَکْبیراً	wa kabbirhu takb¢ran	And magnify Him with all magnificence.

 

Common Taqibaat of Daily Prayers from Mafatih & Baqiyatus salehat

لاَ إِلٰهَ إِلاَّ ٱللَّهُ

l¡ il¡ha ill¡ all¡hu

There is no god save Allah;

إِلَهاً وَاحِداً

il¡han w¡¦idan

One and Only God;

وَنَحْنُ لَهُ مُسْلِمُونَ

wa na¦nu lah£ muslim£na

and we are submissive to Him.

لاَ إِلٰهَ إِلاَّ ٱللَّهُ

l¡ il¡ha ill¡ all¡hu

There is no god save Allah

وَلاَ نَعْبُدُ إِلاَّ إِیَّاهُ

wa l¡ na`budu ill¡ iyy¡hu

and we worship none save Him,

مُخْلِصینَ لَهُ ٱلدِّینَ

mukhli¥¢na lah£ aldd¢na

making our devotion sincere as in His sight,

وَلَوْ کَرَهَ ٱلْمُشْرِکُونَ

wa law kariha almushrik£na

even though the polytheists may detest it.

لاَ إِلٰهَ إِلاَّ ٱللَّهُ

l¡ il¡ha ill¡ all¡hu

There is no god save Allah;

رَبُّنَا وَرَبُّ آبَائِنَا ٱلوَّلِینَ

rabbun¡ wa rabbu ¡b¡'in¡ al-awwal¢na

(He is) Our Lord and the Lord of our fathers of old.

لاَ إِلٰهَ إِلاَّ اللَّهُ

l¡ il¡ha ill¡ all¡hu

There is no god save Allah;

وَحْدَهُ وَحْدَهُ وَحْدَهُ

wa¦dah£ wa¦dah£ wa¦dah£

Alone, alone, alone.

ونْجَزَ وَعْدَهُ

anjaza wa`dah£

He has truly fulfilled His promise,

وَنَصَرَ عَبْدَهُ

wa na¥ara `abdah£

granted His servant victory,

وَعَزَّ جُنْدَهُ

wa a`azza jundah£

made powerful His soldiers,

وَهَزَمَ ٱلحْزَابَ وَحْدَهُ

wa hazama al-a¦z¡ba wa¦dah£

and defeated the parties alone.

فَلَهُ ٱلْمُلْکُ وَلَهُ ٱلْحَمْدُ

falahu almulku wa lah£ al¦amdu

So, sovereignty be His and praise be His.

یُحْیی وَیُمیتُ

yu¦y¢ wa yum¢tu

He grants life and causes (others) to die,

وَیُمیتُ وَیُحْیی

wa yum¢tu wa yu¦y¢

and (then) causes to die and raises from the dead;

وَهُوَ حَیٌّ لاَ یَمُوتُ

wa huwa ¦ayyun l¡ yam£tu

while He is eternally ever-living and He never dies.

بِیَدِهِ ٱلْخَیْرُ

biyadihi alkhayru

All goodness is at His Hand,

وَهُوَ عَلَىٰ کُلِّ شَیْء قَدیرٌ

wa huwa `al¡ kulli shay'in qad¢run

and He has power over all things.

Shia Android app - Mafatih al-Jinan Français

Mafatih al-Jinan Français
Description

Développé par : Omid Omidi Arjenaki, Iran

Email : [e-mail]

 Mafatih al-Jinan Arabe-Français (Traduction et prononciation)

 5 différentes police (font)

 Changer la taille de la police

 Changer la l'espacement entre les lignes

 Partager les textes sur Facebook, WhatsApp, WeChat, Gmail etc...

 Les questions religieuse

Ajouter les titres ou les textes aux listes de Favoris

 Enregistrer la dernière lecture

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Size: 2.5 m b

Shia Android app - Sahifa Sajjadiyah

Sahifa Sajjadiyah
Description

Al-Saheefat al Kamelat al Sajjadiyya

Developed for: Nasser Family, In Loving Memory of Marhum Mohamed Essa Nasser & Marhuma Kanizbai Mohamed Nasser (Mamado)

Features:

 Contains 5 languages translation:

 Arabic - English

 عربی - اردو

 عربی - فارسی

 Arabic - Kiswahili

અરબી - ગુજરાતી

 Big and Clear Indian Style Arabic script

 Audio of all duas : Play duas online and save to SD card and play offline.

 Add to Favorite

 No Need to Zoom in or Zoom Out

 Installs in SD Card

 Fully supports Small Screen devices

The title Al-Saheefat al-Sajjadiyya means simply 'The Book of al-Sajjad'. Al-Sajjad is one of the titles given to Zain al-Abidin (a.s.) and signifies 'the one who constantly prostrates himself in prayer'. The book is often called Al-Saheefat al-Kamelat al-Sajjadiyya, that is, ?The "Perfect", or "Complete", Book of al-Sajjad'.

According to Shia tradition, Zain al-Abidin (a.s.) had collected his supplications and taught them to his children, especially Muhammad al-Baqir (a.s.) and Zayd.

Keywords : الصحیفة السجادیة, al-Sahifa, Sahifa Al Sajjadiyyah, Shia, Shiah, Shiite, Shi'ite, الشیعة

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Size: 7.63 M b

Shia Android App - Lohoof

Lohoof (Sighs of Sorrow)
Description

Sayyed Ibn Tâwûs (Tavoos) has considered this book as his work in Iqbâl; and Kashful Muhajjah.

He says in Kashful Muhajjah: The book Al-Malhoof ala qatlat Tufoof which has been written about the martyrdom of Hussain (a.s.) contains wonderful things in its arrangement and composition, and it was the Grace of Allâh that enabled me to write it.

In his book Ijazat, as mentioned in Bihar 42/107, he says: I have compiled the book Al-Malhoof ala qatlat Tufoof in such a manner which, as far as I know, nobody has adopted and whoever has knowledge about this book can understand these words.

Among the proofs of the relation of this book with the Seyed, is that the name of the writer of the book is mentioned in the Preface of the same book. Moreover, everyone who is acquainted with the type of writing of Seyed can understand that this book is his work.

The author, at the end of this book, says: Anyone who is aware of the brevity and concisenes of this book knows that it is distinct from similar ones. Shaykh Tehrâni, in Zariah 18/389, No: 576, 22/223 and Brockleman, under 1/912 Sh 15, have said that this book is a work of the Seyed.

Eton Kulburk, in his writing, says that this book is of Seyed Ibne Tâwûs. "Al-Malhoof is the best of Seyed Tâwûs? works." He says: This book has been printed several times and also translated into Persian. He says: The book Lohoof contains quotations of the original events related to the tragedy of Karbala and subsequent happenings. He has brought many narrations from unknown narrators, which began to be read in Âshura.

Kulburk describes: One of the books of Seyed is Al-Masra Sheen fee qatlal Husain and this has not been mentioned at any place and the only proof thereof is that its handwritten manuscript is available in the Leiden library under registration No: 792.

He enumerates doubts and compares Al-Masra sheen and Maqtal, which has been attributed to Abi Makhnaf and says that it is possible that both might have existed at a time.

Eton Kulburk believes that it is probable that Seyed Ibne Tâwûs had relied on Maqtal of Abi Makhnaf and has made additions to it, arranged it and gave it the title of Al-Masra Sheen.

On this ground, the printed Maqtal, which has been attributed to Abi Makhnaf, is the same book, which the Seyed compiled and expanded.

It is said: Al-Masra Sheen and Lohoof are two books. Though there are instances to show that there is similarity between the two.

According to writing, Eton has referred to Seyed Ibn Tâwûs 76-78.

Shaykh Muhammad bin Âle Yasin, in his writing from Ibne Tâwûs, attributes this book to Seyed Tâwûs saying that it has been published several times in Iran and Najaf.

Anyhow, undoubtedly, Malhoof is written by Seyed, and that it is other than Al-Masra?Sheen, which he took from Maqtal of Abi Makhnaf. Though there is similarity between them.

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Shia Android app

Shia Quiz - Shia Android app.
Shia Quiz : Learn the facts you don't know / remember through this Islamic App.

Upgrade your knowledge through this Photo Quiz.

In all there are 200 Questions with Photographs.

There are 3 Modes to play the Quiz.

You can select 30, 50 or 200 Questions depending on your interest and time. The questions are displayed randomly everytime you start the Quiz. 30 and 50 Questions are always different and randomly selected from the pool of 200 questions.

Keywords : Shia Quiz, Islamic Quiz, Islam, Muslim, trivia, game, wallpapers, photos,الشیعة، اسلام، الاسلام، مسابقة، لعب، شیعه، اسلامیة، kids, children, fun, learning, Quran, Hadith

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Size: 8.98Mb