؟Can a man, have such a long life
On the basis of the science of physiology the human body is composed of Billions of cells and tissues. With the passage of time, the cells get old and worn out and wither away and young cells take their place. This is how the schedule of life goes on
That thing which worn the man out and stop the cells from performing their activity and work and brings the gift of death to man are the harmful microbes which enter the human body
(Is Moses (A.S) Superior to Muhammad (PBUH
(What others said about Prophet Muhammad (PBUH
(Merits of Salawat on the Holy Prophet of Islam (PBUH
The Holy Prophet of Islam (PBUH) is superior to all the prophets
Titles of the Holy Prophet (PBUH) in the Holy Qur’an
THE PROPHET (PBUH) A WITNESS OF GOD FOR PEOPLE
?(Is Moses (A.S) Superior to Muhammad (PBUH
It is narrated from Imam Sadiq (A.S) that a Jew asked the holy prophet (PBUH): “Whether you are superior or the prophet Moses to whom God used to speak and had revealed Torah to him
THE SEVENTH IMAM, MUSA IBN JA’FAR AL-KADHIM
This is an account of the Imam after Abu Abd Allah Ja’far b. Muhammad, peace be on them, describing who gave birth to him and the date of his birth. It includes the evidence for his Imamate, the age he reached and the period of his succession (khilafa), his death, its cause, and the place of his grave.
(This is) an account of the Imam who undertook (the office) (al-qa’im) after
Abu Abd Allah Ja’far b. Muhammad, peace be on them, (describing) who gave birth
to him and the date of his birth. (It includes) the evidence for his Imamate,
the age he reached and the period of his succession (khilafa), his death, its
cause, and the place of his grave.
THE SECOND IMAM, HASAN IBN ALI AL-MUJTABA
This is an account of the Imam after the Commander of the faithful, peace be on him, the date of his birth, the evidence for his Imamates the period of his succession, the time of his death, and the place of his grave. It also provides a brief outline of the reports about him
(This is) an account of the Imam after the Commander of the faithful, peace
be on him, the date of his birth, the evidence for his Imamates the period of
his succession, the time of his death, and the place of his grave. (It also
THE IMAMATE OF IMAM ZAYN AL-ABIDIN (A)
No Imam began his Imamat in a more tragic atmosphere. The first day of his Imamat saw him seriously ill and a captive of the army of Yazid in Karbala. His father and predecessor had sacrificed all he had on the altar of truth; and Imam Zayn al-’Abidin found himself with a group of helpless widows and orphans being led from place to place, from the durbar of Ibn Ziyad to the court of Yazid. Finally they were thrown into a prison, where the Imam spent the first year of his Imamat, cut off from the followers of his father and unable to look after their affairs.
No Imam began his Imamat in a more tragic atmosphere. The first day of his
Imamat saw him seriously ill and a captive of the army of Yazid in Karbala. His
father and predecessor had sacrificed all he had on the altar of truth; and Imam
Zayn al-’Abidin found himself with a group of helpless widows and orphans being
led from place to place, from the durbar of Ibn Ziyad to the court of Yazid.
Finally they were thrown into a prison, where the Imam spent the first year of
his Imamat, cut off from the followers of his father and unable to look after
their affairs.
IMAM HASSAN ASKARI (AS) AND FEAR OF ALLAH (SWT) IN HIS CHILDHOOD:
The Ahlul Bayt (as) who carries the most wisdom and knowledge of the seen and unseen are they who most fear Allah (SWT) and pass their every second in life reflecting and pondering about the most important subjects.
THE TWELFTH IMAM, MUHAMMAD IBN HASAN AL-MAHDI
This is an account of the Signs of the Reappearance of the Final Imam who undertakes the Office (al-Qa’im), peace be on him, the Period of Time of his Appearance, an Explanation of his Life and an Extract of what is revealed about his State.
The Signs of the Reappearance (Qiyam) of the (Imam) who undertakes the Office
(al-Qa’im), Peace be on him, the Period of Time of his Appearance, an
Explanation of his Life and an Extract of what is revealed about his State.
THE SIXTH IMAM, JA’FAR IBN MUHAMMAD AL-SADIQ
This is an account of the Imam who was in charge (al-qai’im) after Abu Ja’far Muhammad b. Ali, peace be on them, including who his mother was, the date of his birth, evidence for his Imamate, his age, the period of his succession (to the Imamate), the time of his death, the place of his grave, the number of his children, and a brief outline of the reports about him.
This is an account of the Imam who was in charge (al-qai’im) after Abu Ja’far
Muhammad b. Ali, peace be on them, (including) who his mother was, the date of
his birth, evidence for his Imamate, his age, the period of his succession (to
the Imamate), the time of his death, the place of his grave, the number of his
children, and a brief outline of the reports about him.
THE SCIENTIFIC SCHOOL OF IMAM JA’FAR AL-SADIQ (A)
The way of learning from al- Sadiq and discussing for evidence was not as the way we find today in the Islamic theological centers. Rather, his students, except some of them, believed in his Imamate. As we have mentioned earlier, the Imamis believe that the knowledge of the Imam did not depend on the idea and ijtihad (capability for issuing a verdict according to Islamic Law). So, the Imam was asked about the reference. Rather, his knowledge was inherited and divine. Yes, he was sometimes asked about the reason for the rule. Such questions were asked for learning and advantage, not for discussion.
THE LIFE & SCHOLARLY JIHAD OF IMAM AL-SADIQ (A)
Imam Ja‘far as-Sadiq, the sixth holy Imam, was born in 83 AH. Imam Ja’far al-Sadiq was brought up by his grandfather, Imam Zaynul-Abideen in Medina for twelve years and then remained under the sacred patronage of his father Imam Muhammad al-Baqir for a period of nineteen years. The Imamate of Ja’far as-Sadiq saw the most crucial period of Islamic history, both in political and in doctrinal spheres. It coincided with many epoch-making events, violent movements, the natural results of various undercurrent activities and revolutionary attempts. The very existence of this many-sided and complex situation facilitated the rise of Ja’far’s Imamate to a prominence not previously attained by the Imamates of his father and grandfather. On 25th Shawwal 148 AH, the governor of Medina by the order of al-Mansur, poisoned the Imam. The funeral prayer was conducted by his son Imam Musa al-Kadhim, the Seventh Imam, and his body was laid to rest in the cemetery of Jannatul-Baqee.
Name: Ja‘far.
