Mensaje del gran líder los estudiantes en general de Europa y Norte América

En el nombre de Dios, el Clemente el Misericordioso

A los estudiantes en general de Europa y Norte América:

Los sucesos últimos en Francia y en otros países occidentales me convencieron para que hable directamente con vosotros, jóvenes, sobre estos sucesos. No porque quiera dejar de lado a sus padres y madres, sino porque veo el futuro de la Nación y su tierra en sus manos y también veo en ustedes y vuestros corazones el sentimiento de la búsqueda de la verdad más viva e inteligente. En este mensaje no hablo con vuestros políticos y gobernantes. Creo que ellos conscientemente han separado el camino de la veracidad y lo correcto del camino de la política. Mi palabra con vosotros es sobre el Islam y en especial sobre la imagen y rostro que os presentan del Islam.

Desde hace dos décadas antes, quiere decir casi después del derrumbamiento de la Unión Soviética, se han esforzado mucho para que esta gran religión se vea como un enemigo monstruoso. El sentimiento del miedo, del odio y el aprovecharse para movilizarlos desgraciadamente tiene un antecedente extenso en la historia política de Occidente. No quiero enumerar en este lugar a los diferentes miedos que han infundido en las naciones occidentales. Ustedes mismos con un breve repaso a las últimas investigaciones críticas sobre la historia ven que han reprochado los revisionistas las actitudes no veraces e insensatas de los gobiernos occidentales con otras culturas y civilizaciones del mundo. La historia de Europa y América esta avergonzada de la esclavitud. Desde la época del colonialismo esta cabizbajo y lo mismo está por la opresión a los negros y los no cristianos.

إلى جمیع الشباب فی أوروبا وأمریکا الشمالیة

سم الله الرحمن الرحیم

إن الأحداث الأخیرة فی فرنسا وما شابهها فی بعض الدول الغربیة أقنعتنی أن أتحدّث إلیکم مباشرة.
أتحدّث إلیکم أیّها الأعزة دون أن اتجاهل دور والدیکم، لأنی أرى مستقبل شعبکم وأرضکم بأیدیکم، وأرى أن الإحساس بضرورة معرفة الحقیقة فی قلوبکم أکثر حیویة ووعیاً. وکذلک فإنی لا أخاطب الساسة والمسؤولین عندکم لأنی أتصور أنهم بعلمٍ ودرایةٍ منهم فصلوا درب السیاسة عن مسار الصدق والحقیقة.

حدیثی معکم عن الإسلام وبصورةٍ خاصةٍ عن الصورة التی یعرضونها عن الإسلام لکم.
قبل عقدین وإلى یومنا هذا، ای بعد انهیار الإتحاد السوفیتی تقریباً جرت محاولات کثیرة لإعطاء هذا الدین العظیم موقع العداء المخیف. وللأسف إن عملیة إثارة مشاعر الرعب والفزع والنفور واستغلالها لها ماضٍ طویلٍ فی التاریخ السیاسی للغرب.

Message of ayatollah Seyyed Ali Khamenei To the Youth in Europe and Notrh

• In the name of God, the Beneficent the Merciful
  To the Youth in Europe and North America,
  
  The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
  
  I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.

?Why Do Iranians Burn Obelisks

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? (What Is the Holy Saying (Hadith Qudsi

A saying (hadith) is synonymous with speech (kalam) in meaning. It is called a ‘hadith’, saying, in consideration of its renewal and step-by-step occurrence.

As for ‘quds’(lit. holy, divine),it means the pure. When a saying is qualified by the ‘holy’ or the ‘divine’, it denotes the divine words sent down not out of inimitability or challenge. Based on this, the Holy Qur’an is not called, according to the conventional application, a holy saying, even though it is a divine speech.

As regards the manner of the transmission of the holy saying to us, it is through the prophets and their executors.

On the meaning of the holy saying, Ayatollah Shaykh Ja‘far Subhani thus explains: The holy saying is a divine speech revealed not out of inimitability and is related by one of the prophets or the executors, such as His words: ‘Fasting belong to Me, and I will recompense it’. One ofthe differences between it and the Qur’an is that the latter has been revealed for the sake of challenge and inimitability, counter to the holy saying. For the Messenger of God (upon whom) used to deliver spiritual counsels to his Companions, which he related from his Lord (exalted and majestic be He). These were neither a revelation sent down so it may be called a Qur’an, nor were they an explicit tradition traced back to himself directly so it may be called a hadith. Rather, these were sayings which the Prophet carefully purposed to introduce with words indicative of their ascription to God’s words:, so that he would clearly state that his task was to relate them from God with a style that was distinctly different from that of the Qur’an. Nonetheless, it includes a breeze from the realm of holiness, a light from the world of the unseen, and an awe from the Possessor of Majesty and Munificence. These are the holy sayings which are also called the divine or lordly sayings.[۱]

? What are the four hundred source collections

Al-Usul al-Arba‘umi’ah are four hundred hadith books recorded by four hundred great scholars from among the companions of the two Imams: Ja‘far ibn Muhammad al-Sadiq and Musa ibn Ja‘far al-Kazim, upon both of whom be peace.[۱] These traditionists have collected a great number of traditions and narrations from the two Imams in their source collections.

Moreover, even though those source collections were not free from the vicissitudes of time entirely, its texts and its roots were held in safekeeping and reached us thanks to the sacrifice and efforts of the sincere scholars (may God sanctify their pure souls). For the traditions of these source collections were transmitted to the primary hadith reference sources, such as Jami‘ al-Bazanti, Jami‘ Muhammad ibn Ahmad ibn Yahya ibn ‘Imran al-Ash‘ari, i.e. Nawadir al-Hikmat, and the like, or to the secondary hadith reference sources, such as the four collections, or to other hadith collections.[۲]

Shaykh al-Kulayni (may God sanctify his pure soul) took pains to collect these valuable reference sources and obtain them. For that purpose he assumed the burden of travelling to several Muslim cities and countries, and the outcome of his efforts was his eminent book al-Kafi. It is apparent that a large number of these source collections were extant until recent periods among the men of knowledge, such as Shaykh al-Hurr al-‘Amili[۳], ‘Allamah al-Majlisi[۴], Muhaddith al-Nuri[۵].

? What Is the Hadith of al-Manzilah

The Prophet, upon whom and whose household be blessing, on various occasions, has addressed ‘Ali ibn Abi Talib, upon whom be peace, saying: Your rank in relation to me is that of Aaron in relation to Moses, except that there is no Prophet after me. The Prophet, upon whom and whose household be blessing, has enunciated the foregoing Hadith on the following occasions:

۱-On the Day of Fraternization. [۱]

۲-On the Day of Badr Battle.

۳- On the Day of the Conquest of Khaybar.

۴- On the Day of the Expedition of Tabuk. [۲]

۵- On the Day of the Contest of Prayer (al-Mubahalah).

۶-During the Farewell Pilgrimage.

۷-On the Day of Ghadir Khumm. 

 

The Wide and Successive Transmission of the Hadith of the Rank

Here we shall refer to a number of the scholars who maintain the wide and successive transmission of the Hadith of the Rank.

?What is the reality of the Codex of Fatimah

Much indistinct speech proceeded in respect to the Codex of Fatimah (upon whom be peace) known as ‘Mushaf Fatimah’. The enemies of the Ahl al-Bayt (upon whom be peace) sought to speak ill of the Shi‘a by accusing them that they have another Qur’an from which they derive the precepts of religion, which they call the ‘Codex of Fatimah’. This is what the enemies of the school of the Ahl al-Bayt (upon whom be peace) claim – which is a false accusation and is not worthy of any consideration. For the scholar will soon find the invalidity of these words when he refers to external reality of refers to the prooftexts reported from the Imams of the Ahl al-Bayt (upon whom be peace).

Moreover, the foregoing accusation is not new, or rather, it goes back to the area of the Umayyads and the Abbasids who were contemporary with the infallible Imams (upon whom be peace). What corroborates it are the reporters’ questions and the Imams’ replies as well as their declaration that deny categorically the Codex of Fatimah being another Qur’an.

iran

DESPAIR

 الیأس‏

 DESPAIR

 ذَمُّ الیَأسِ‏

 THE REPROACHING OF DESPAIR

(وَلَئِنْ أَذَقْنَا الإِنْسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَیَؤوسٌ کَفُورٌ

"If We let man taste a mercy from Us, and then withdraw it from him, he becomes despondent, ungrateful." ^۲

الإمامُ علیٌّ علیه السلام : أعظَمُ البَلاءِ انقِطاعُ الرَّجاءِ

Imam Ali (AS) said, 'The greatest of afflictions is cutting off hope.' ^۴

الإمامُ علیٌّ علیه السلام : قَتَلَ القُنوطُ صاحِبَهُ .^۵

.Imam Ali (AS) said, 'Dispair destroys who he is hopeless.' ^۶

1.هود : ۹ - ۱۱ .

2.Quran ۱۱:۹

3.غرر الحکم : 

4.Ghurar al-Hikam, no. 

5.غرر الحکم  .

6.Ghurar al-Hikam,